When
the Lord returns there are some Israelites still alive ("in Isaac shall
thy seed be called") and while these are not living and reigning, they
are re-gathered (if not in the land) where they will enjoy long life, but
the sinner will die at 100. Now the outer darkness brings forth, or is
where the weeping and gnashing of teeth takes place, because of the
previously unrepentant seed of Isaac. Jews thought they would celebrate
"next year in Jerusalem," they said it at the close of every Passover meal so I
believe. Sad state of affairs to be cast outside the holy hill of Zion,
Psalm 24. Paul called the Corinthians "chaste virgins." The word "meet" in
1 Thess. 4:13-18 first occurs in Matt. 25 where virgins go out to meet the Bridegroom, not the Head. Read Matt. 24-25 and 1 Thess. 4 and 2 Thess. 2.
Some of these virgins were ready, others were not; he warned them all to
watch and pray. Then there was the guy who made it past the front door
without a wedding garment, not clothed in fine linen, no access to the
inner celebrations and he was speechless, thus a JEW who thought he had
every right to be there, but no.
In
the East the Bridegroom comes TO the Bride, never FOR her, read
Jer. 30-31 and see if you can find birth pangs, the tribulation, Bride
and Bridegroom dancing. nations who mistreated Israel punished (Matt.25
the righteous didn't even know they were serving Christ, Gen. 12:1-3).
Weddings were celebrated in the bride's house, not the groom's.
Jer. 30-31, Matt. 24-25, 1 Cor. 15, 1 & 2 Thess. Revelation are all the
culmination of Israel's festive calendar deliverance in glorious
fulfillment.
Also,
does the valley of dry bones speak of a resurrection of those worthy to
live in the kingdom, but not reign there? Again, the malefactor asked
for the kingdom but received paradise which is way after the "kingdom."
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